Archeologists discovered the church 30 miles northeast of Aksum, the capital of the Aksumite kingdom, a trading empire that emerged in the first century A.D. and would go on to dominate much of eastern Africa and western Arabia until it was conquered by Islamic invaders in the 9th century.
Andrew Lawler at Smithsonian unearths some details:
“[This find] is to my knowledge the earliest physical evidence for a church in Ethiopia, [as well as all of sub-Saharan Africa,]” says Aaron Butts, a professor of Semitic and Egyptian languages at Catholic University in Washington, D.C., who was not involved with the excavation.
Harrower’s team conducted their work between 2011 and 2016 at an ancient settlement called Beta Samati, which means “house of audience” in the local Tigrinya language. The location, close to the modern-day border with Eritrea and 70 miles to the southwest of the Red Sea, appealed to the archaeologists in part because it was also home to temples built in a southern Arabian style dating back many centuries before the rise of Aksum, a clear sign of ancient ties to the Arabian Peninsula. The temples reflect the influence of Sabaeans, who dominated the lucrative incense trade and whose power reached across the Red Sea in that era."
"The excavators’ biggest discovery was a massive building 60 feet long and 40 feet wide resembling the ancient Roman style of a basilica. Developed by the Romans for administrative purposes, the basilica was adopted by Christians at the time of Constantine for their places of worship. Within and near the Aksumite ruins, the archaeologists also found a diverse array of goods, from a delicate gold and carnelian ring with the image of a bull’s head to nearly 50 cattle figurines—clearly evidence of pre-Christian beliefs.
They also uncovered a stone pendant carved with a cross and incised with the ancient Ethiopic word “venerable,” as well as incense burners. Near the eastern basilica wall, the team came across an inscription asking “for Christ [to be] favorable to us.”
In the research paper, Harrower said that this unusual collection of artifacts “suggests a mixing of pagan and early Christian traditions.”
According to Ethiopian tradition, Christianity first came to the Aksum Empire in the fourth century A.D. when a Greek-speaking missionary named Frumentius converted King Ezana. Butts, however, doubts the historical reliability of this account, and scholars have disagreed over when and how the new religion reached distant Ethiopia.
“This is what makes the discovery of this basilica so important,” he adds. “It is reliable evidence for a Christian presence slightly northeast of Aksum at a very early date.”
